Bugling Elk and Sacred Spaces

Every part of the Earth is sacred to my people. 

Every shining pine needle, every sandy shore, every mist in the dark woods, every humming insect is holy in the memory and experience of my people. The perfumed flowers are our sisters; the deer, the horse, and the great eagle; these are our brothers.

We are part of the Earth and it is part of us.

–Chief Seattle, native American

 

It’s autumn now in northern Europe where I returned a week ago. The courtyard Virginia creeper vine is reddening more each day. Heavier bed linens are in place so the window can remain open for good sleeping. Scarves donned for outdoor wear. And rain.

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dining room window courtyard view, paris, france

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kitchen courtyard view, paris

Still, for the moment, I’m reminiscing about a longer than normal summer season in Colorado. Three months at “Camp Estes”–our hillside home with Front Range views and walk-in access to Rocky Mountain National Park.

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looking south, camp estes, long’s peak in background

What made it particularly special were the visitors, different from other summers. A toddler grand-daughter’s first time to roam rocky, hilly landscapes, a reunion of women from my high school graduating class, visual apparitions of campfire spirits after two years of “no-burn” ban, s’mores with dark European chocolate, and a herd of rutting elk who wandered in–and stayed.

These events fused with other things I love; wildflowers in profusion, mountain sunrise and sunsets, thunderstorms and rainbows, low hanging clouds clearing to snow on the high peaks, elk bugling in the change of season.

Returning to the mountains is particularly significant to me because of our overseas lifestyle. For twelve summers, during the years we lived in Taipei, Taiwan, I needed to come home and recalibrate. Living and breathing for a few months at a higher altitude with clear blue skies was so different from an Asian city constructed of concrete and the equivalent of subway tiles. The mountains gave us our “spiritual geography”, a term coined by Kathleen Norris in Dakota. It is the place we inhabit to find our best selves.

Joseph Campbell was of similar mindset when he talked of finding “sacred space”.

“A sacred space is any space that is set apart from the usual context of life. It has no function in the way of earning a living or a reputation…In your sacred space, things are working in terms of your dynamic–and not somebody else’s…You don’t really have a sacred space until you find somewhere to be…where joy comes from inside, not something external that puts joy into you, a place that lets you experience your own will and your own intention and your own wish…”

Your sacred space is where you find yourself again and again.

–J. Campbell

 

My sacred spaces begin in physical forms–a cabin in the Colorado mountains, a campfire ring, and a hidden destination called “Rock on the River” where I hike to heal or think.

There is a chameleon-like aspect to living the overseas lifestyle, between home in the U.S. and home overseas. In the Colorado mountains it’s possible to live every day in jeans and soft shirts, moccasins or cowgirl boots. I sip coffee on the front porch in sunshine or on a deck overlooking Long’s Peak and Rocky Mountain National Park. I go to bed after a campfire and awaken to the smell of smoke on my pillow.

Returning home to Paris, there is a seamless slide into the city version of myself. I sit in cafés watching people instead of coyotes, hawks, deer and elk. I happily adapt to the rhythms around me.

Mountains are the constant that makes this work. Feeling small and insignificant amid the backdrop of a huge landscape clears my mind. I love the smell of rapidly changing weather, seeing wild animals roam without fences, poking campfires with a stick–sparking thoughts and creativity. I think of years of good fortune that lie ahead–sharing all of this with a generation of grandchildren.

Another way to tell the story is with pictures. Here is “Camp Estes”–summer 2017.

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“mexican hat” flowers are not native to our hillside. these germinated from seeds sowed over many years without luck. then, in 2005, a new cabin was built and out they popped from the regraded soil

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leila, at 15 months. free to discover and get dirty, to stumble and wobble on uneven terrain

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jet lag means early sunrises over long’s peak with coffee on the deck

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august sunset with first quarter moon rising

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avocado margaritas at ed’s cantina. for a full description to “get in here” as their motto invites, follow this link: Sipping Avocado Margs in Summer

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leila’s face after tasting sour. she actually loves sucking on fresh lime, stopping only when it gets to be too much.

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horse rides with “deedee” at the shaka shaka [baby Russian for playground]

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chalk art in perfect squat formation.

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early morning laughs with auntie “yaya”

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afternoon thunderstorm in sunshine

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produces perfect rainbows

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I bought a vintage necklace at an estate sale. three waterford crystal glasses were thrown in as freebies. must have overpaid for the necklace, but the result was ambient champagne sipping.

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fireside supper and girl chat with leila, deedee and yaya

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iowa high school girlfriends reunited this year in estes park, photo courtesy of betty cleffman hager

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girlfriend hike in rocky mountain national park, courtesy of betty cleffman hager

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on mountain trails with big views, photo courtesy of debbie windus

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marking time with an “old time” photo shoot

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capturing beauty in rocky mountain national park, photo by debbie windus

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september light, rocky mountain national park, photo by debbie windus

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closeup of chief seattle’s “shining pine needles”, photo by mary beckey kelly

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mountain lavender at camp estes, photo by debbie windus

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girlfriend entertaining–snacks followed by dinner, photo by debbie windus

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preparing coals for making s’mores. fire ring built in 1991 has mostly remained in the same configuration. I might have re-arranged it a “few times”, but no one can tell except me. one day a landscaper called it a “spiritual circle” and I quit messing with it.

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lineup of s’more ingredients: grahams, marsh mellows, European chocolate–choice of plain, with sea salt or caramel and sea salt, whisky and wine optional.

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Recipe: toast marsh mellows over red hot campfire coals. [or char them black in the flames if you like.] place on chocolate lined graham crackers.

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smush together. enjoy the sticky sweetness with adult beverage of choice. [red wine or single malt whisky in this scenario.]

Campfire at Wendy's with Joyce and Dave

hair and clothes must smell like smoke before leaving fire, from barb barton minquet

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summer becomes fall with elk rut. 6:30 AM reveilles outside bedroom window the last week of vacation.

CLICK HERE for 30 second video taken from our front porch of big bull daddy re-claiming the harem after three younger males tried to take over. A thin adolescent response from the young bull who ran away.

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herding on south side of camp estes

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the long view

 

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baby elk cuteness

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and baby leila cuteness

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nature’s symmetry

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outside looking in

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low hanging clouds and yellowing aspens

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next day skies with high country snow

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spirit of the flame

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incarnates into spirit of the double horse head

It seems appropriate to end with fire. It’s my symbolic totem, along with the wolf, but that’s another story, another time.

For those who dropped in this summer and those who stayed awhile, for those who loved being there and those who will return to the mountains; share the memories.

And finally, to Leila: I hope the wide and wild natural world will always be part of your adventure, that you will be nurtured by its’ rhythms and beauty, and know that nature exists to support all of her creatures. You are now part of the earth and it is part of you.

 

Climb the mountains and get their good tidings. Nature’s peace will flow into you as sunshine flows into trees. The wind will blow freshness into you, and cares will drop away like leaves of Autumn.

–John Muir

 

 

Letting Go In Latvia

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Jumurda Manor, Latvia

Joseph Campbell, noted mythologist and philosopher, wrote, “A ritual is an enactment of a myth. And, by participating in the ritual, you are participating in the myth…But you don’t know what you are doing unless you think about it. That’s what ritual does. It gives you an occasion to realize what you are doing so that you’re participating in the energy of life. That’s what rituals are for; you do things with intention…you learn about yourself as part of the being of the world…”

Campbell also said, “Mythology is poetry, it is metaphorical…it is beyond images. Mythology pitches the mind beyond that rim, to what can be known, but not told.”

Herein lies the challenge–to tell a story that for the past two months has been largely beyond the reach of my own words. It is rooted in a ritual with pagan origins. It also happened to be part of the wedding of our son and his Latvian/Russian bride.

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ceremonial site from our skylight window

In a countryside setting outside of Riga, Latvia, June 12 was as perfect as a summer day can be anywhere in the world. There was warm sun and a light breeze. Cloudless sky. Lapis-blue lake and a field of soft grass. A ceremonial framework of boughs entwined with flowers. Shared vows in both Russian and English. Radiant smiles. Applause, joy, and love.

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The after party began with a scavenger hunt and Champagne for guests as the newlyweds were whisked away for photos. Upon their return, the celebration continued with good food and drink, fantastic music, poignant toasts and funny speeches.

Just before midnight, the band music stopped. All of the guests were ushered from the party tent, down the hill, to the wedding site near the lake. Glowing candle lanterns lit the darkness. DSCF1672 Blankets were offered for the cool evening air. There was a young man playing soft guitar music. Two chairs had been placed beneath the framework of boughs and flowers. The mothers of the bride and groom were instructed to sit on the chairs. Then our children sat on our laps. No one understood what was happening, but we became participants in an ancient cultural myth.

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Mičošana [pronounced “Michuashana”] is a Latvian wedding tradition that dates back to [pre-religious] pagan times. It symbolizes the moment when the bride becomes a wife and the groom a husband. It is a way of saying “goodbye” to childhood and home. In this enactment, there was an unspoken tribute to both mothers as we held our children one final time before they passed into adulthood and the creation of a new family. It is a sweet, sad, and yet somehow romantic experience.

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Historically, Latvia was a country of peasants living and working on large farming estates under a feudal system. Girls typically married boys from settlements far away. Mičošana became a ritual of farewell. After marriage, the bride would live on her husband’s settlement, rarely seeing her own family again. The ceremony symbolized “giving the bride away” because it severed ties between the girl and her family.

Here is how it went 21st century style. Midnight–the end of the day and the beginning of a new day. With soft background music and married children on our laps, the bride’s mother took off her daughter’s veil and placed it into a box. She tied a ruffled apron around her daughter’s waist. IMG_4409

I placed an engraved wooden pipe in my son’s hand. The bride and groom stood together with their symbolic accessories and read aloud the roles they would now assume. This was the lighthearted version of contemporary Mičošana, with laughter too. From a basket holding printed cards the bride read, “I will drink beer and be the master of the remote control.” The groom, “I will always be very pretty and sweet.”

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The readings went on for several minutes. The wedding bouquet was tossed by the bride. Finally people began to drift uphill to the tent where the party continued until the sun rose. But something very special had happened. I didn’t know what it meant. I didn’t have words to describe it. I only knew how it made me feel. And I couldn’t stop thinking about it.

Walking back across the grassy field, the bride’s mother and I linked arms. She turned to me and said softly in rudimentary English, “Wendy, when babies come, 50/50, okay?” I wrapped my arm around her shoulders and said, “Of course, Tanya. 50/50. Always.” It was another unexpected moment. Her overture touched me. The meaning behind the words was heartfelt and real. Women, then mothers, and now a multi-cultural family bound by our children.

Later, as I learned more about Mičošana, the symbolism became clearer. Our son and his wife have assumed roles in an international marriage. It will take our daughter-in-law far from her Latvian family home. She will undoubtedly see her parents and family less and less often. The bittersweetness of the midnight ceremony was the same parting experienced by generations of brides over thousands of years.

I believe Campbell. Myths are important. Rituals are important. Poetry is important. Symbolism runs through ceremonies from ancient times to the present. Because of our thinking nature, we strive to understand the meanings underneath. And this helps awaken us to our place in the circle of life.

Campbell’s words, again: “…by participating in the ritual [with intention]…you are being put into accord with the wisdom of the psyche, which is the wisdom inherent with you anyhow. Your consciousness is being reminded of the wisdom of your own life.”

This is what we hope for all of our children. We wish for them to grow into the wisdom of their own lives.

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ajutimestwo, 6-12-15

SOLYANKA [pronounced Sahlahnka] aka HANGOVER SOUP

Partying continues well into the day after a Russian/Latvian wedding. A thick hearty soup of salty, cured meats and sausages is usually on the menu after a night of drinking. It hits the spot with its’ rich meaty stock, briny pickles and vegetables, garnished with sour cream. Although there is a vegetarian form, meat solyanka is more common. I fell hard for it’s delicious taste at Jumurda Manor. Anna and I made a version in her London kitchen. The key is simply a lot of sour and salt in a rich broth. Ingredient proportions are flexible. Rice can be substituted for potatoes. This is an “everything but the kitchen sink” kind of soup, but tastes so much better than you think it will!

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lean beef and seasoning for broth

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other raw ingredients

MAKING THE BROTH

  • 300 gm lean beef rump
  • 1 whole onion, peeled
  • 4 bay leaves
  • 1 T. whole peppercorns

In a saucepan, cover broth ingredients with water. Boil uncovered over medium heat for 30 minutes. Take out onion and discard. Continue boiling until the meat is cooked through, about 1.5-2 hours. Add additional water to keep meat covered and to build up broth. When meat is tender, take out to cool slightly. Skim fat off top of broth.

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  • 200 gm Polish sausage
  • 100 gm good German ham

Cut cooled beef, sausage and ham into julienne strips. Cube some potato. Place in broth to simmer.

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ready to use ingredients

Chop ½ onion and sauté in olive oil. Add julienned carrots and ¼ cup [or more] tomato paste. Continue sautéing for a few minutes then add all of this to stock.

Place sliced meat in skillet to warm slightly. Then add to stock.

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brine soaked cukes and olives

IMPORTANT FINAL INGREDIENTS

  • Jar of cucumbers in BRINE. Different from regular pickles. Saltier. Brinier. See photo.
  • Black olives packed in BRINE

Stir in julienned cucumbers, whole black olives and ¼ to ½ cup [or more] of the brine.

When potatoes are cooked, turn off heat. Salt and pepper to taste.

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Slice fresh lemons into circles and place over top of soup. Cover pot and let sit about 30 minutes. Remove lemons. Serve garnished with a large dollop of fresh sour cream.

Delicious and nutritious even without the hangover.

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